"WHY
DON'T WE CELEBRATE HALLOWE'EN?"
A Dialogue...by
Alan Morrison
Suggested First Reading: Deuteronomy 18:9-14
Suggested Second Reading: Ephesians 5:1-16
Focus Texts: Ezra 9:11; Ephesians 5:11
"The land which you are entering to possess is an unclean land, with the uncleanness of the peoples of the lands, with their abominations which have filled it from one end to another with their impurity" (Ezra 9:11)
"And
have no fellowship with the unfruitful works of darkness, but rather expose
them"
(Eph.5:11)
Here is a dialogue
between Alex, an enthusiastic young churchgoer, and Michael, one of the elders
of his church. The subject is Halloween. The young man wants to
organise a Halloween celebration as an evangelistic activity. He
presents his idea to the elder. The elder responds.
Alex: I've got a great idea for our evangelistic work
as a church. Why don't we celebrate Halloween? We've been doing all this
visiting for years now and it hasn't done very much for our outreach. Let's do
a Halloween celebration. It'll bring in piles of young people. We could have a
parade through the town to the church with pumpkins and candles. We could
throw in the Gospel as well somewhere in the evening...
Michael:
Whoa... hold it Alex. There's something we mustn't forget here -- a vital
principle. The means that you use to put across the Gospel must be a
fitting medium through which to present it. The Gospel is a holy thing, not a
form of entertainment or a charade. Therefore the means must also fit into
that holiness. The Bible says that it is Christ's Gospel (2 Cor.2:12), that it
is Divinely revealed (Gal.1:11-12), and that it is a unique Gospel
(Gal.1:6-10). Do you really think that a bunch of kids dressed up as witches
and ghouls with demon faces carved out of pumpkins is a fitting medium
through which to proclaim the fact that the Son of God has come to destroy the
works of the devil? Think about that seriously, Alex. If the variety of means
that you use to present the Gospel aren't compatible with the Gospel itself,
then you just give the wrong impression to people and wind up cheapening the
Gospel and dishonouring God.
Alex:
[Becoming indignant...] That sounds like narrow-mindedness to me.
You're stuck in a time-warp, man. Nowadays Halloween is just a bit of harmless
fun for kids. How can a bit of harmless fun cheapen the Gospel?
Michael:
Well is it just "a bit of harmless fun" -- or is there more to
Halloween than meets the eye?
Alex:
[Becoming even more indignant...] Oh, come on! Halloween just means
the evening before All Saints' Day on November 1st. It's a recognised day in
the Christian year calendar.
Michael:
Recognised by whom, Alex? Do you know where it comes from, when it first
happened, who it was who began it and why? Let me tell you what Halloween is
really all about. I have a paper I wrote on this somewhere. Let me
get it out and share it with you.
[Michael pulls a file from a drawer and hands a sheet to Alex, who
immediately begins to read. Here follows the contents of what he
read...]
THE ORIGINS OF
HALLOWE'EN
"What we now know as 'Halloween' developed from
ancient New Year festivals and festivals of the dead. In pre-Christian
Britain, October 31st was considered as the eve of New Year, when the souls of
the dead — especially those who had died in the past year — were believed
to revisit their homes. After it became a "Christian" festival
(as we'll see later), the evil supernatural symbolic associations continued
— alongside such customs as the shaping of a demonic face out of a hollow
pumpkin, in which a candle is placed. In the Halloween which people celebrate
today, many of the practices have a direct association with witchcraft.
Let's have a look at the history:
The origin of the present-day Halloween celebration is
generally believed to be the Celtic festival of Samhain — also known as The
Lord of Death. The Celts lived more than two thousand years ago in
what is now the United Kingdom, Ireland, and Northern France. Their New Year
began on November 1st. A festival that began the previous evening
honoured this Samhain, the Lord of Death. The celebration marked the
beginning of the season of cold, darkness, and decay.
On the evening of the festival, the Druids, who were the
Celtic priests, ordered the people to put out their hearth fires. The
Druidic priests then built a huge New Year's bonfire made out of oak branches
— which they considered sacred — and burned animals and crops (some
believe that they also used human beings as sacrifices). These were
performed in the belief that they would protect the crops and flocks from
demonic influence, for without them the Celts believed that they couldn't
beat the perils of the season or ward off the activities of the deities who
were also believed to perform various tricks at this time of the year.
The Celts believed that on the Feast of Samhain, the
spirits of their ancestors would rise up from the cold fields and graves and
come into the warm homes and cottages of the people, and thus had to be
greeted with decorations and festivities, parties and acceptance, in order to
get "protection" for the household from evil spirits during the
coming winter months.
So, in its origin, the Feast of Samhain was a rite designed
to protect humans from the 'evil' activities of discarnate entities. It was,
in effect, a bargain with the dead so they'd stay away and cause no trouble
during the coming year.
Each family then relit its hearth fire from the New Year's
fire. During the celebration, people sometimes wore costumes made of
animal heads and skins. They told fortunes about the coming year by examining
the remains of the animals that had been sacrificed -- an occult practice
which is referenced in Ezek.21:21: "For the king of Babylon
stands at the parting of the road, at the fork of the two roads, to use
divination: he shakes the arrows, he consults the images, he looks at the
liver").
This date was also the eve of the New Year in both Celtic
and Anglo-Saxon times and was the occasion for one of the ancient fire
festivals when huge bonfires were set on hilltops to frighten away evil
spirits. The date was connected with the return of herds from pasture, and
laws and land tenures were renewed. The souls of the dead were supposed to
revisit their homes on this day, and the autumnal festival acquired sinister
significance, with ghosts, witches, hobgoblins, black cats, fairies, and
demons of all kinds said to be roaming about. It was the time to placate
the supernatural powers controlling the processes of nature. In
addition, Halloween was thought to be the most favourable time for divinations
concerning marriage, luck, health, and death. It was the only day on which the
help of the devil was invoked for such purposes.
Gradually, Halloween became a secular observance, and many
customs and practices developed. In Scotland young people assembled for games
to see which of them would marry during the year and in what order the
marriages would occur. Many Halloween customs have become games played by
children.
Immigrants to the U.S., particularly the Irish, introduced
secular Halloween customs that became popular in the late 19th century.
Mischief-making on this day by boys and young men included overturning sheds
and outhouses and breaking windows, and damage to property was sometimes
serious. In later years, this has come to be observed mainly by small
children, who go from house to house, often in costume, demanding "trick
or treat". The neighbours, to avoid having tricks played on them,
give the children such treats as fruit, money, and sweets. Since 1965,
UNICEF, an agency of the United Nations, has attempted to incorporate into the
Halloween observance the collection of money for the United Nations Children's
Fund!
A common symbol of Halloween is the Jack O'Lantern (the
name was possibly derived from that for a night watchman). This is
a hollowed-out pumpkin carved in the appearance of a demonic face and with a
lighted candle fixed inside. In Scotland a turnip was used, but the native
pumpkin was substituted in the United States. Many years ago, people in
England and Ireland once carved out beets, potatoes, and turnips to use as
lanterns on Halloween. These lanterns were hung allegedly to frighten away
witches and evil spirits. Today, they use pumpkins. In England,
Halloween was sometimes called Nutcrack Night, or Crab Apple Night, or Apple
and Candle Night. Families sat by the fire and told stories while they ate
apples and nuts.
On All Souls' Day, in olden times, poor people used to go
"a–souling" (begging). They received pastries called "soulcakes"
in exchange for promising to say prayers for the dead. In England, some
Halloween customs became mixed up with Guy Fawkes Night, on November 5, which
is also celebrated by lighting bonfires. The Encyclopedia Britannica
(eleventh edition) states:
"Halloween and its formerly attendant ceremonies long
antedate Christianity. The two chief characteristics of ancient Halloween were
the lighting of bonfires and the belief that of all nights in the year this is
the one during which ghosts and witches are most likely to wander abroad. Now
on or about the first of November the Druids held their great autumnal
festival and lighted fires in honor of the SUN-GOD in thanksgiving for the
harvest. Further, it was a Druid belief that on the eve of this festival,
Saman, LORD OF DEATH, called together the wicked souls that within the past
twelve months had been condemned to inhabit the bodies of animals. Thus it is
clear that the main celebrations of Hallowe'en were purely Druidical, and this
is further proved by the fact that in parts of Ireland the 31st of October
was, and even still is, known as Oidhche Shamhna, "Vigil of Samhan".
Onto the Druid ceremonies were grafted some of the characteristics of the
Roman festival in honor of Pomona held about the end of November, in which
nuts and apples, as representing the winter store of fruits, played an
important part. Thus the roasting of nuts and the sport known as
'apple-ducking' - attempting to seize with the teeth an apple floating in a
tub of water - were once the universal occupation of the young folk in
medieval England on the 31st of October. The custom of lighting Hallowe'en
fires survived until recent years in the highlands of Scotland and Wales. In
the dying embers it was usual to place as many small stones as there were
persons around, and next morning a search was made. If any of the pebbles were
displaced it was regarded as certain that the person represented would die
within the next twelve months"
In
A.D. 43, the Romans conquered the Celts and ruled what are now England and
Wales for about 400 years. Now, during this period, two Roman autumn festivals
were combined with the Celtic festival of Samhain, Lord of the Dead. One of
them, called Feralia, was held in late October to honour the dead,. The other
festival honoured Pomona, the Roman goddess of fruit and trees. It seems
likely that apples and nuts first became associated with Halloween because of
this festival."
[Alex puts the sheet of paper down and looks pensive...]
Michael: Now, tell me, did you know all that Alex?
Alex:
Well... er... no... er... sort of... but... that's not what we're doing
on Hallowe'en, is it? I mean I wouldn’t have anything to do with all
that stuff that you’ve been talking about.
Michael:
You might not, Alex; but there are plenty of people who would! We’ve got to
consider the effect these things have on other people. Those powerful visual
symbols are much more likely to turn someone on to Old Nick than they are to
bring someone to the Lord Jesus Christ.
Alex:
But it is a Christian Festival, isn’t it?
Michael:
To be honest, I've always found the idea of Christian Festivals extremely
weird. Festivals were certainly tied up with the nation of Israel under the
Old Mosaic Covenant. But these have all found their fulfilment and ultimate
expression in the Lord Jesus Christ, who has set them aside as unnecessary
celebrations: "So let no one judge you in food or in drink, or
regarding a festival or a new moon or sabbaths, which are a shadow of things
to come, but the substance is of Christ" (Col.2:16-17). We
need to bear in mind that the idea of Church or Christian Festivals is
very much a man-made concept. The only commemorations commended to us by
the Lord are Baptism and the Lord’s Supper. [Pointing to the paper...]
If you look, there's more at the bottom of the paper.
[Alex picks up the paper again and reads the next section...]
CHRISTIANITY &
HALLOWE'EN
What people call All Saints Day in the Christian Church is
a day which is said to commemorate all the saints of the church, both known
and unknown, celebrated on November 1st in the Western churches and on the
first Sunday after Pentecost in the Eastern churches. Its origin cannot
be traced with absolute certainty, and it has been observed on various days in
different places. But the connections are pretty easy to discern because the
coincidences are in plentiful supply.
A feast of All Martyrs was kept on May 13th in the Eastern
Church according to Ephraim Syrus (d.c. 373), which may have determined the
choice of May 13th by Pope Boniface IV when he dedicated the Pantheon in Rome
as a church in honour of the Virgin Mary and all martyrs in 609.
The first evidence for the November 1st date of celebration, and of the
broadening of the festival to include all saints as well as all martyrs,
occurred during the reign of Pope Gregory III (731-741), who dedicated a
chapel in St. Peter's, Rome, on November 1st in honour of all the saints.
In 800, All Saints' Day was kept by the Yorkshire scholar
Alcuin (735-804) on November 1, and it also appeared in a 9th-century English
calendar on that day. In 837 Pope Gregory IV ordered its general
observance. In medieval England, the festival was known as All Hallows,
and its eve was known as Halloween.
People fail to realise that many ancient pagan practices
became incorporated into the practices of the post-Apostolic Church, including
virtually every pagan festival known to the Romans and the inhabitants of the
Roman Empire. Halloween was no exception. But what happened? How did the
ancient Druid, Celtic festival in honour of the "Lord of the Dead,"
and celebrated in worship of the "Sun-god," ever creep into the
practice of the "Christian Church"? The World Book
Encyclopedia relates:
"Many of the customs of the Celts survived even after
the people became Christians. During the 800's, the church established All
Saints' Day on November 1. The people made the old pagan customs part of
this Christian holy day. Then the church began to honor the dead on
November 2. This day became known as All Souls' Day."
When
All Saints’ Day had become established on November 1st, the Mass that was
said was called Allhallowmas. The evening before All Saints’ Day then became
known as All Hallows' Eve, or All Hallow e'en. And that's what we have
today.
Now it is easy to find out all this information without
having to look very far. It is all in the public domain. However,
amazingly, the New Catholic Encyclopedia says: "How a feast of all
the saints came to be celebrated on November 1st has not yet been
demonstrated". I guess there is a vested interest in saying
that!
[Alex looks up and goes on to challenge Michael...]
Alex:
Hold on a minute. You've said a great deal about history, but you haven't
even mentioned the Bible. As far as I know, there’s nothing about Halloween
in the Bible, for or against.
Michael:
Just because the word "Halloween" isn't specifically mentioned in
the Bible doesn't mean that there's nothing which can help us to know how we
should respond to it. In fact, everything we need to know about how to respond
must be in the Bible because "All Scripture is given by inspiration
of God, and is profitable for doctrine, for reproof, for correction, for
instruction in righteousness, that the man of God may be complete, thoroughly
equipped for every good work" (2 Tim.3:16-17). Let's just look
at the reasons we can learn from the Bible about why we shouldn't celebrate
Halloween.
First, Halloween clearly has occult implications, being a
direct offshoot of the ancient pagan beliefs of the magical cult of Druidism.
The fact that these practices today are largely symbolic for the average
person in the street doesn't diminish the implications. The Christian is
intimately concerned with symbols. Baptism and the Lord's Supper are
massive symbols of great spiritual importance relating to the work of God
through the Lord Jesus Christ; and they are acted out with great significance
on a regular basis. In the same way, acting out ceremonies which are
symbolic of devilish and demonic works also carry great spiritual
significance.
Now you may say well what's wrong with doing something
which only has occult implications. I'll tell you -- and this is my
second reason why we shouldn't have anything to do with Hallowe'en: It is that
connecting with occultism causes spiritual pollution. It actually
renders people "unclean". The Bible makes it very clear that
to have any association with witchcraft or evil spirits -- far from being
"good clean fun" -- actually defiles a person:
"Give
no regard to mediums and familiar spirits; do not seek after them, to be
defiled by them: I am the LORD your God" (Lev.19:31).
"The land which you are entering to possess is an
unclean land, with the uncleanness of the peoples of the lands, with their
abominations which have filled it from one end to another with their
impurity" (Ezra 9:11).
You
may have noticed that in Eph.5:1-16, the word "uncleanness" is often
referred to as something which believers should avoid. The Christian has
been cleansed by Christ from the taint and stench of his former evil
deeds:
"But
you were washed, but you were sanctified, but you were justified in the name
of the Lord Jesus and by the Spirit of our God" (1 Cor.6:10).
"...Him
who loved us and washed us from our sins in His own blood" (Rev.1:5)
Is it really fitting that we should overturn that
cleansing by polluting ourselves with the powerful symbols of wickedness and
sorcery through participating in a festival which has its roots in
outright satanic activity and paganism of the very worst sort?
Thirdly, God's people are to disassociate themselves from
evil works. We are a people separated from worldly living and called to
live a life of holiness:
"When you come into the land which the LORD your God
is giving you, you shall not learn to follow the abominations of those
nations. There shall not be found among you anyone who makes his son or his
daughter pass through the fire, or one who practices witchcraft, or a
soothsayer, or one who interprets omens, or a sorcerer, or one who conjures
spells, or a medium, or a spiritist, or one who calls up the dead. For
all who do these things are an abomination to the LORD, and because of these
abominations the LORD your God drives them out from before you. You shall be
blameless before the LORD your God. For these nations which you will
dispossess listened to soothsayers and diviners; but as for you, the LORD your
God has not appointed such for you" (Deut.18:11-14).
"Have
no fellowship with the unfruitful works of darkness, but rather expose
them" (Eph.5:11).
"Do not be unequally yoked together with unbelievers. For what fellowship
has righteousness with lawlessness? And what communion has light with
darkness? And what accord has Christ with Belial? Or what part has a
believer with an unbeliever? And what agreement has the temple of God with
idols? For you are the temple of the living God. As God has said: 'I will
dwell in them And walk among them. I will be their God, And they shall be My
people.' Therefore 'Come out from among them And be separate, says the
Lord. Do not touch what is unclean, and I will receive you. I will be a
Father to you, and you shall be My sons and daughters, Says the LORD
Almighty'" (2 Cor.6:14-18).
By the way, Alex, that doesn't mean that we
should have nothing whatsoever to do with unbelievers. That would be
silly and counterproductive to the spirit of the Gospel, which expects us to
be witnesses alongside of people (cf. 1 Cor.5:9). However, it does mean
that we should not be intimately involved with any of their evil, religious
anti-Christian activities.
Alex: But the things which kids do on Halloween aren't
actually evil. That's ridiculous!
Michael: My friend, we're not only called to refrain
from the actual practise of evil, but we are also called to have nothing to do
with things which even appear to be evil. "Abstain from all
appearance of evil" (1 Thess.5:22). The word
"appearance" is a translation of the Greek word eidos, the external
outward appearance, which comes from eido, to see, to perceive with the eyes.
In other words, the Apostle is commanding us to abstain not only from actually
practicing evil but also from doing anything which may be perceived by others
as being evil. "Abstain from all appearance of evil".
Surely the celebrating of Hallowe'en and participating in its activities comes
under that command.
Alex
[incredulously...] : Are you saying that even
non-Christians shouldn't be celebrating Halloween?
Michael:
Well, that would certainly be the ideal. Association with magic and the
occult is harmful to society. Wherever it occurs it causes numerous
problems in the offending culture. If you look at all the countries
which do the most to promote blatant witchcraft, sorcery and the occult, you
will see that they are riddled with other negative, debilitating social
phenomena such as hunger, disease, financial catastrophe, corrupt
government, sexual perversions, pestilences, etc. Now that the
supposedly civilised Western world is also being officially given over to
syncretism, amorality and the widespread acceptance of occultism, those
same phenomena are making massive inroads into...
Alex [interrupting irritatedly...]: Look,
I don't need a lecture. If you're going to be like this about Hallowe'en,
then what will you do with Christmas and Easter? Soon we'll all be
living in a closet with our eyes shut. This is religion gone mad. These
are the kinds of issues that set one sect over and against another.
Michael: I have written something on the pagan
origins of Christmas and Easter as well, but they are not really in the same
league as Hallowe'en, which still has all the blatantly evil trappings about
demonic ghouls and satanic rites. Christmas and Easter have, if you
will, been much more efficiently and cleanly incorporated into the ancient
pagan origins! They are not at all a celebration of demonology, as
Hallowe'en is. Whether or not to observe Easter & Christmas is, to
my mind, a question of conscience, not binding either way, so long as
there is dignity and the centrality of the Gospel. I'm sure that the
Lord will forgive us for commemorating His birth and death (which can be used
to great evangelistic advantage). However, I can't honestly see Him
ignoring our celebration of demonic activity, even if we do want to fool ourselves
that we are doing it for evangelistic purposes!
This kind of issue only "sets one sect over and
against another" if those sects are more interested in tradition than in
biblical values and morality. Besides, I am not forcing my ideas into
anyone's life. Obviously, they are free to commemorate demons if they
wish. But...
Alex
[interrupting even more irritatedly...]: My kids are
certainly going to be doing something at home anyway, so you can't stop
that. We have freedom in Christ to celebrate Hallowe'en, as Paul
shows in Colossians 2. We need to be like the world in order to
evangelize it, like Paul did on Mars Hill.
Michael: To say that "we need to be like the
world in order to evangelise it" is an awesome mistake. It flies in
the face of numerous Bible passages (e.g. Rom.12:2; Jn.5:19; 17:14; 2
Cor.6:14-16; 1 Jn.2:15; Jas.4:4; Eph.2:1-2; 4:17-20; Jas.1:27; 2 Pet.2:20). I
am well aware that one of the biggest problems today in this relativistic,
post-Christian culture, is how to reach out to people without coming across as
a wacky obscurantist or a trendy con artist (both of which account for significant
sectors of the Christian scene!). Simply being like the world is
NOT the answer. It is true that it is good for us to find ways of
getting alongside people (especially our neighbours and workmates) so that we
can form some kind of productive relationship with them. But this should
never involve trying to be like them or even becoming like them as some kind
of bait and snare approach. Paul didn't advocate becoming a murderer to
convert murderers or becoming a prostitute to convert prostitutes. And
to think that we need to dress up as Dracula or Satan on Hallowe'en in order
to build bridges into a community is as daft as all those
English vicars in the 1950's who smeared grease into their hair, wore
winkelpicker shoes and opened coffee bars with glitzy jukeboxes in order to
get some more bums on the pews! Actually, it is far less harmful to
pretend to be a Teddy Boy than it is to pretend to be a ghoul !
Alex: You know what your problem is don't you. You're
a legalist!
Michael: Alex, you know very well that I have
always been passionately opposed to legalism; and I don't think that what I'm
saying about Hallowe'en is legalistic. I believe we do have
freedom in Christ, if that freedom is understood correctly. For
that freedom must always be tempered by higher considerations.
Paul hit the nail on the head when he said: "All things are lawful
for me, but not all things are helpful; all things are lawful for me, but not
all things edify. Let no one seek his own, but each one the other's
well-being" (1 Cor.10:23-24; cf. 1 Cor.6:12). In the
exercising of one's Christian freedom, one must put other considerations
first, and think about whether our actions are helpful or edifying and
also whether they are likely to adversely affect others. It is selfish
indeed to claim that one has the freedom in Christ to celebrate Hallowe'en
without considering the double message which is given to unbelievers (and
weaker believers) concerning spiritual truth.
It is ironic that you should use Col.2 in order to support
Hallowe'en. The Apostle Paul certainly condemns legalism in that
second chapter of his letter to the Colossians. He says that we should
not judge people who either celebrate or don't celebrate the divinely-given
Jewish Old Testament festivals (Col.2:16), for that is a matter of conscience
under the New Covenant in Christ. But Paul does not give us the same
leeway with regard to humanly-devised plainly demonic festivals. He
roundly condemns mysticism and false religion.
In that letter, Paul was actually saying: "Beware
lest anyone cheat you through philosophy and empty deceit, according to the
tradition of men, according to the basic principles of the world, and not
according to Christ" (Col.2:8). To encourage people to
celebrate Hallowe'en so that they can have a better witness about Christ is
the ultimate "empty deceit". The Gospel is
essentially saying (in its negative aspect) "You can be free from
Satan". How bizarre, then, to dress up as Dracula or
Frankenstein's monster or a ghastly old hag in order to do so! As I said
earlier, the means that you use to put across the Gospel must be a fitting
medium through which to present it.
It is indeed true that Christ "disarmed
principalities and powers" and "made a public spectacle of
them, triumphing over them" (Col.2:15); but it is bizarre in the
extreme to make a joke out of those evil powers, even impersonating them at
fancy dress parties. This seems like the height of weirdness to me.
Those evil powers still have a hold over all unbelievers: "We know
that we are of God, and the whole world lies under the sway of the wicked
one" (1 Jn.5:19). The Greek word keimai, translated
here as "lies under the sway of", carries the meaning "lies
in the power of the evil one, i.e. is held in subjection by the devil"
(Strong's Enhanced Lexicon). It completely minimises that evil power
(and the power of the Gospel to take away that power) if we just join in the
world's jokey, festive, celebrational attitude toward the dark
purveyors and vehicles of that evil power.
What the church needs today is an
earth-shattering, pew-cracking exposition of Eph.6:10-13 !
Then modern professing Christians may begin to understand what is
really at stake here.
Alex
[looking up to the ceiling with his eyes and sounding exasperated]:
Look, are you saying that you're not going to let me hold this
Halloween Celebration in the church?
Michael:
Alex, it's out of the question. Haven't you understood a word of what
we've been talking about? There's no way that I could agree to hold a
meeting here which would defile the church and all those involved -- not
to mention our responsibility towards the children and unbelievers in our
town. I have to think of what's spiritually best for the people in
general rather than pleasing the whims of a few, even if it makes me
unpopular -- although the Lord knows that I don't deliberately seek that
unpopularity.
I am all for "good, clean fun". I
think that Christians should enjoy themselves and in fact should be able to
enjoy themselves in the truest, highest sense, even more so than unbelievers. The
Christian should be the ultimate Happy Man or Woman. But surely you can
see that even on a natural level, it seems wrong and oddly out of place for
good people to commemorate a whole day to the impersonation of the worst sort
of spiritual evil, even if it is only symbolic.
I don't want to see my kids dressed up as witches. I
don't want to see my kids lighting up pumpkins which look like the faces of
demons. I don't want to see my kids pretending to be blood-sucking
vampires. Vampires may not be real in a physical, non-symbolic sense,
but they do symbolise demons, and demons do suck the individuality and
life-force out of a person and take them over. That is what vampires
represent. Demons are for real. Witches are for real.
Sorcery is for real. There is nothing good or clean or funny about any
of it. To encourage children to be involved in such things in any way is
surely irresponsible and can ultimately be damaging to their spiritual health.
I find it sad that so many people think that the
impersonation of satanic representation is "good clean fun".
Any society which imagines that it is worthy of the title 'civilised' while it
regards Hallowe’en as "good, clean fun" has well and
truly lost its way.
We could also say the same thing about a society which
legalises abortion, commends homosexuality as a comparable lifestyle to
heterosexuality and advocates wanton warfare -- but that’s another
story for another day!
Oh Alex! If only you could see all this for what it really
is! It breaks my heart. Truly it does.
[Alex throws up his hands and leaves the room in disgust, shaking his
head. Michael closes his eyes and prays. A tear rolls down his cheek...]
(The
above paper was originally published in October 2003 and has been updated and
expanded for October 2004)
ALAN MORRISON
Diakrisis International
AM@diakrisis.org
http://www.diakrisis.org